Hadis Larangan berkhalwat dan Realisasinya di Kalangan Mahasiswa Program Studi Tafsir Hadis UIN Imam Bonjol Padang

NURUL ANISA, -- (2018) Hadis Larangan berkhalwat dan Realisasinya di Kalangan Mahasiswa Program Studi Tafsir Hadis UIN Imam Bonjol Padang. Skripsi thesis, UIN IMAM BONJOL PADANG.

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Abstract

ZAHRATUL HAYAH, NIM: 1415050014, “The Interpretation of Israf According to Al-Zamakhsyari and Wahbah al-Zuhaili (Comparative Study)”, Padang, International Class of Tafsir and Hadis Major, Ushuluddin and Religious Study Faculty, State Islamic University (UIN) Imam Bonjol Padang, 2018; 80 pages. Globalization has delivered wide impact in various aspects of human life. Beside the positive development it also brought the negative change in human social life. One of them is hedonism. Hedonism is a mindset that argues the pursuit of pleasure is the primary or most important goals in human life. It put the pleasure on the top of their goals in life. This mindset was applied by a lot of people in this new era, especially by Moslem people. It even becomes their life part when Allah had already told about it in Quran. In Quran, term hedonism called israf. In this thesis the author will study about israf in the view of alZamakhsyari and Wahbah al-Zuhaili. The importance to chose these two mufassir is because both of them have special aspect on their tafsir. Al-Zamakhsyari alZamakhsyari is an expert of literature and his tafsir was admitted by the Islamic scholars as the most valuable book in his era, and it became one of some books that be the reference of a lot commentators (mufassir). Meanwhile, Wahbah alZuhaili is an expert of fiqh, a linguist, and a commentator. The characteristic of his tafsir (al-Munir) is included aqidah, worship, moral, literature, ‘ibrah, rules of life, mu’amalah, and source of Islamic life generally, it can give the solution about the problems between Moslem societies. So, seeing the peculiarity between two of them, the author choses them to be analyzed. The main problem of this thesis is to analyze and understand the interpretation of israf according to alZamakhsyari and Wahbah al-Zuhaili. The main problem of this thesis is to analyze and understand the interpretation of israf according to al-Zamakhsyari and Wahbah al-Zuhaili. This thesis want to answer: “what is the interpretation of israf al-Zamakhsyari and Wahbah al-Zuhaili?” and “what are the similarities and the differences between two of them?” This thesis is library research and comparative study between alZamakhsyari and Wahbah al-Zuhaili. The author collects the source from the books, journals, articles, and websites which are related to the interpretation of alZamakhsyari and Wahbah al-Zuhaili. Comparative study here will compare various opinions between two commentators. The methods used in this thesis are: First, selecting or collecting some verses of Qur’an that talking about Israf. Second, gathering all opinion (from al-Zamakhsyari and Wahbah az-Zuhaili) about the verses of Israf. Third, comparing all opinions from both mufassir to get the information about their identical thought and their pattern thought about the verses of israf. The result showed that the interpretation of israf according to alZamakhsyari and Wahbah al-Zuhaili was similar. (1) Israf according to both of them is transgressing the bounds of capabilities in activities which are in religious limitation. It is all purpose to unnecessary thing or for disobedient toward almighty Allah. Israf in Quran has four objects and they are israf in property, rebelliousness toward Allah the almighty, murder and daily activity (dressing, eating, drinking). (2) The similarities of the interpretation between alZamakhsyari and Wahbah al-Zuhaili is found on their interpretation about israf. Meanwhile, the differences between them are found on their method while interpreting the term israf. Al-Zamakhsyari used tahlili as his method in his book and its style (laun at-tafsir) is bi al-ra’yi. Meanwhile, Wahbah al-Zuhaili used two methods in his interpretation by combining tahlili and maudhu’i and its style (laun at tafsir) is al-adabi al-ijtima’i. Also, their different life time make the differences in the explanation when each of them put some problems in their era as the example for the explanation of the verses.

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